My Ethics Mentor Stanley Hauerwas (http://en.wikipedia.org/wiki/Stanley_Hauerwas) from Duke was fond of making fun of the way "Ethics" is normally taught as an Academic Discipline.
Hauerwas, shaped by both Aristotle and by the Thought of the Church, comes up with quite humorous anecdotes about the way "ethical quandaries" are very often the guiding paradigm for Ethics courses taught at the University level. For example, what happens if a fat boy gets trapped in the only exit of a cave and the only way out for the rest of the stranded group is to blow up "fatty" with a stick of dynamite. Do you "blow up fatty"? Is the sacrifice of the fat boy's life in keeping with "GOOD MORAL REASONING" because his loss will result in the positive outcome of freeing many more people from the cave?
Of course, this farcical example is just that, a farce!
But, it is a farce that tells much about how Ethics is taught, and to be frank, how I am ending up also teaching it!
Real-life scenarios are the flesh and blood of concrete moral decision making. Whether it is abortion, euthanasia, tax vouchers for low income children to attend Catholic schools or you name it, such scenarios are part and parcel of the way Ethics as an Academic Discipline is taught.
But is this "ethical"?
Is it "ethical" to teach ethics in such a way in which we have a "choice" concerning what our ethics can be?
I would answer no.
There IS a concrete MORALITY and this is called the TORAH, the Revealed LAW of Moses (given by God at Mt. Sinai). Thou shalt not kill is the Commandment that answers the question to the Hauerwasian "false dilemma" of "whether or not to 'blow up fatty." Additionally, through the sending of the Holy Spirit at Pentecost JESUS HIMSELF is now present as the LIVING TORAH inside of each Christian believer.
But, of course, as we all know, if one were to actually teach the Ten Commandments as normative law, the American Civil Liberties Union would sue any public figure for upholding this universal moral code.
Such are the times that we live in. Drug use is rampant. Racism still exists in every city in America. Babies are murdered by their "pro-choice" mommies, and yet, to be a Christian Believer in a public way is now a criminal act.
So, the next time you are faced with a moral dilemma, I recommend that you do NOT look to "moral philosophers" (like myself, I teach Applied Ethics for a state college here in Florida!). Instead, go directly to the Bible!
Only there will you find the universal moral code that will guide your answers to whatever "moral dilemma" you may face.
Blessings in Jesus,
Rob J. King, Jewish and Christian Moral Teacher
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2 comments:
Hi Rob
Ethics is an issue that does need to be debated amongst believers as to how they are being lead by the Holy Spirit and our church council works on complete unity. If there is one dissenting voice then there is no decision.
The issues are not cut an dry. If the Torah says thou shalt not kill, then there can NEVER be a just war as killing another person is wrong cut and dry. What about defence of the poor, the outcast the helpless, children? When is a violent response required?
If the life of the mommy and baby are at risk and you know that the mother can be saved how do you act. These are questions of ethics that need to be debated and prayed through. In daily life there are continuous issues of ethics that need to considered. Fundamentally, going to God and dying to self as Jesus The Christ died on the cross is the way basic approach, but specifics that trouble us all need to be discussed in open forum.
Nick,
As always I am quite enamored by your perspective arising from your South African National Identity.
In particular, the Truth & Reconciliation Commission of Post-Apartheid S. Africa is such an excellent example showing that Christian forgiveness CAN be practiced on an institutional level.
My hope and prayer is that through me teaching Ethics, I also can be an advocate for such STRUCTURAL FORGIVENESS.
Please keep the United States in your prayers as Christian Leaders are under fierce attack.
Blessings in Jesus,
Rob
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